Christ Church Cathedral
A church in the heart of the city, with a heart for the city
What’s new
Cathedral Matters
The Seventh Sunday after Pentecost
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with...
The Sixth Sunday after Pentecost
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives...
Margaret Webb Glore Lanier, 1932-2026
O God, whose mercies cannot be numbered: Accept our prayers on behalf of thy servant Margret, and grant her an entrance into the land of light and joy, in the fellowship of thy saints; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the...
Visit Us
Discover the Cathedral
From Episcopal News Service

Episcopal seminarian meets faith seekers across differences, online and on the page
July 13, 2026
[Episcopal News Service] Joshua Maria Garcia first downloaded TikTok as a joke. But what started as casual posts became genuine reflections on their faith journey. Then, Garcia said, “I kind of lived out my spiritual crisis on the internet.” They weren’t the only one. Over time, they encountered more people online who sought belonging and theological meaning in faith lives that, like Garcia’s, are complicated. Their TikTok now has over 25,000 followers. Garcia, an Episcopal seminarian at the School of Theology at the University of the South in Sewanee, Tennessee, is among a growing number of creators ranging from clergy to lay people to monastics who make religious content accessible online. The most exciting videos to make, Garcia said, are collaborative. Sometimes they make videos with other Episcopalians, interact with commenters, and even get into arguments about matters of faith. “I think what we’re doing in those conversations is modeling what church can be, maybe should be, in my humble opinion,” Garcia, who is resident in the Diocese of Rhode Island, said. “The posts that show there’s a different way to respond, a different way to react, a caring, loving way to disagree, that’s actually really valuable.” Garcia said they grew up with a negative perception of Christianity on both sides of their family. While their mother’s family was what they described as “old-school congregationalist” turned “pseudo-Baptist, evangelical non-denom[inational]” Christians, they chose to follow the faith of their father’s family, who immigrated to the United States as Jewish refugees escaping pogroms in Ukraine. “Judaism was a breath of fresh air for me because it had a lot of structure and a lot of openness at the same time,” Garcia said. “Kind of like The Episcopal Church.” After two years of rabbinical school at Hebrew College in Boston, Massachusetts, Garcia walked into the dean’s office and told her, “I think I’m a Christian.” Their dean responded with support that they said they will never forget. In the following years, Garcia explored their faith, experiencing Episcopal liturgy at the monastery of the Society of St. John the Evangelist in Boston, getting baptized in a pond by a United Church of Christ pastor and even reverting to Judaism. It was the frank, empathetic conversations with others—Jewish friends who nudged them back to Christianity and an Episcopal priest who invited them to worship—that Garcia said helped them find their way to the church where they would soon discern a call to ministry. Garcia said their honesty online about their faith identity, especially as a young, queer person who considers themself theologically conservative, has permitted others to be vulnerable. Some of these followers have also found a home in The Episcopal Church. “I think the traditional orientation and radical inclusion of the church is really where it’s at,” Garcia said. “And I think that’s what ‘all’ the young people of the internet are seeing in The Episcopal Church right now.” More of Garcia’s experiences and wisdom can now be found off the internet and on bookshelves with the publication of their new devotional, “A Tranquil Body: Finding the Peace of God in Breath, Movement, and Awareness.” “A Tranquil Body” is a collection of meditative exercises that Garcia intended to be accessible to people of many abilities. Garcia began meditating when they were 12 years old, but with ADHD, silent stillness never seemed to work for them. After being told too many times to “try harder,” they thought there must be another way to find spiritual peace. They said that while Episcopalians might be comfortable with traditional practices like lectio divina, this book presents methods of meditation that will be unfamiliar to some. “Once you start talking about moving your body in a spiritual way or actual breathwork or visualization, it’s like, ‘ooh that’s a little woo-woo.’” Garcia said. “But the reality is for those of us who can’t do the silent, quiet thing, that’s what we need. And if that’s what we need to be also faithful Christians because that’s what we’re called to, then that’s what we need.” Offering spiritual practices in this format was daunting at times, they said. They wrote the manuscript during their first semester of seminary, surrounded by professors who are published academic authors. “I’m looking at their books, and I’m going like, “Oh my gosh, how dare I even pretend to be an author?” Garcia said. “So, it was also an experience of figuring out how to hold my own and how to hold myself and believe in what I was writing, even if it was a very different style and register from what my teachers had done that I so admire.” Ultimately, Garcia said the experience of writing “A Tranquil Body” helped them rethink notions of authority and approval. They said the church is begging for more young people to offer their perspectives. Online and in print, Garcia does what they said The Episcopal Church is good at: make God approachable to all, regardless of identity, ability or background. “My story is a really good example of how religion is not a zero-sum game and that we can support each other in differences,” they said. –Logan Crews is a freelance reporter and hospital chaplain resident in the Diocese of Missouri.

